More Insight On Stigmata Catholic Priest

By Matthew Richardson


Stigmata is the process whereby the wound marks of our resurrected Lord spontaneously appears on the body of Catholic priests who undergo the process. Those marks entail the nail wounds at the hands and feet, the side lance wound, head wounds caused by the crown of thorns, and the back scourge marks in the body. It is the process via which a Stigmata Catholic Priest must undergo.

The person who undertakes stigmata is called stigmatic. The individual may take one, a few or all the wound marks. The wounds can also be visible or invisible and they might be temporary, periodic or permanent in appearance. Primarily, stigmata are linked to the faith of Roman Catholic. That is where the majority of stigma tics come from with St. Francis of Assisi being the first person to incur those wounds.

When someone suffers from those wounds, it is said to reunite and draw them close to the Lord. The procedure more so incorporates leading sinners for repentance. And it is the reason most of the people who face the process are also termed as victim souls since they decide to suffer as Jesus did. In circumstances of invisible marks, it is said that the individual participants ask God in prayer and faith to hide their would marks. And in case God reacts to their plea, they get their prayer answered.

Different cases of this experience often take varying shapes. Part of stigma tics have wounds on the head and those looks the same as those Jesus portrayed after wearing a crown of thorns. There are other means of manifesting body wounds and these include tears of blood, sweating blood and incurring wounds in particular parts of the body as Jesus did.

Generally, there is continuous bleeding which after it stops, continues. In some scenarios, it usually occurs after getting the Holy Communion. That has made a big number of stigma tics seeking to participate in the Holy Communion. More so, some of the participants practice inedia whereby they dwell under little food and water for some long era but Holy Eucharist is not part of the same.

Sufferings and ecstasy often commence for the Saints who encountered this process beginning on Thursday and finishing on Friday afternoon at around 3 to 4 pm. The entire recipients of this supernatural wounding greatly suffered. The majority of the stigma tics encountered cruel suspicion and rejection prior to authentication of their wounds. Saints who encountered the manifestations of body wounds were attentively observed day and night to ensure there is no tampering of wounds. During these procedures, there were also exposure of a couple of false stigma tics. At times, the procedure was undetectable on direct prayer and request by the Saints who underwent through the experience.

A portion of stigma tics mention of wound pains which has no external marks is commonly referred as invisible stigmata. While in other claims, the process entailed extreme pain. To some, wounds do not clot and remained uninfected and fresh. Blood coming from wounds to some individuals released perfumed and pleasant odor called as the Sanctity Odor.

Individuals who have experienced the manifestations of body wounds are normally described as ecstatic s. During the periods of going through this experience, individuals generally get overpowered with emotions. There were no cases of this procedure that are known to have taken place prior to the thirteenth century the time when the crucifixion of Jesus is said to have taken place.




About the Author:



No comments:

Post a Comment