A denomination, in Christian sense of term, is a religious organization that works with a name, a structure or joint doctrine. Denominationalism is itself a point of view that some or all Christian groups are, in some sense, versions of same thing, despite its distinctive features (Church in Lake Almanor). Not all denominations teach this: the vast majority of Christians belong to church that although partially accept the validity of other groups, consider the multiplication of slopes as a problem. Christian fundamentalism can get to consider the existence of so many denominations as an indication of sectarianism.
Moreover, the denominational Christianity is contrasted with the non-denominational Christianity, which considers the diversity of denominations unacceptable. The most basic divisions of contemporary Christianity happen between the Catholic Churches, the Orthodox Churches and the various denominations formed during or after the Protestant Reformation.
Western Christians insisted that the Patriarch of Rome was to maintain a special position of authority over the patriarchs of church other cities (Patriarch of Alexandria, Patriarch of Antioch, Patriarch of Constantinople and even on the Patriarch of Jerusalem). However, the Eastern Christians claimed that all the patriarchs were of equal authority, having neither overrides jurisdictions outside own. The schism took hold and for centuries each churches regarded the other as a cause of division and was only under the papacy of John Paul II that the first significant to improve relations between the Churches of Rome and the Eastern Church reforms were made.
Comparisons between different denominational groups must be made with caution. In some groups, such congregations are part of a monolithic churches organization; whereas in other groups, each congregation is an independent autonomous organization. Numerical comparisons are also problematic: most groups have members only adult baptized, although some account both baptized adults and children (whether baptized or not).
Some current or past groups formally ceased to exist with the passing years. This applies, for example, the Gnostics (who sustained a dualistic model of deity), the Ebionites (who denied the divinity of Christ), the Apolinarios (who argued that Jesus was divine human body and mind), the Montanists (which proclaimed a new revelation granted tom). And the Arians (who argued that Jesus was a created being, so do not co-eternal with God the Father, the Arians, for some time, were more numerous in institutional Churches that non-Arians). Many ofse primitive groups, today considered heretical died for lack of followers or, in general, suppressed by institutionalized Churches in its early centuries developed a great effort to unify and define clearly what was not Christian doctrine.
Despite this effort, especially represented by first ecumenical councils, went deepening some differences between Eastern and Western traditions. They are initially derived from the linguistic and sociocultural differences between the Roman Empire and the Byzantine Empire. As the Western world (ie Europe) used Latin as its "lingua franca" and Oriental (ie Middle East, Asia and North Africa) used the Koine Greek to send any written, theological developments of each party not reached another fluent, because the translation was very difficult for cost and logistics.
The first significant and lasting disruption of historic Christianity came with the Assyrian Churches of East, following the Christological controversy over Nestorianism in 431. In 1994 this Churches signed a Christological declaration of faith in common with the Roman Catholic Churches by which both interpreted this schism like a basically linguistic problem, arising from translation problems very delicate and precise terms from Latin to Aramaic and vice versa.
After the Council of Chalcedon in 451, the next major split occurred between the Syrian and Alexandrian Churches (also called Egyptian or Coptic Churches), who separated under the Monophysite doctrine (Pope John Paul II and the Syrian Patriarch Ignatius Zakka I Iwas signed late twentieth century, a Christological declaration of faith in common). These Monophysite Church are known as non-Chalcedonian Church, differing from the Orthodox Churches to accept only the resolutions of first three Ecumenical Councils.
Moreover, the denominational Christianity is contrasted with the non-denominational Christianity, which considers the diversity of denominations unacceptable. The most basic divisions of contemporary Christianity happen between the Catholic Churches, the Orthodox Churches and the various denominations formed during or after the Protestant Reformation.
Western Christians insisted that the Patriarch of Rome was to maintain a special position of authority over the patriarchs of church other cities (Patriarch of Alexandria, Patriarch of Antioch, Patriarch of Constantinople and even on the Patriarch of Jerusalem). However, the Eastern Christians claimed that all the patriarchs were of equal authority, having neither overrides jurisdictions outside own. The schism took hold and for centuries each churches regarded the other as a cause of division and was only under the papacy of John Paul II that the first significant to improve relations between the Churches of Rome and the Eastern Church reforms were made.
Comparisons between different denominational groups must be made with caution. In some groups, such congregations are part of a monolithic churches organization; whereas in other groups, each congregation is an independent autonomous organization. Numerical comparisons are also problematic: most groups have members only adult baptized, although some account both baptized adults and children (whether baptized or not).
Some current or past groups formally ceased to exist with the passing years. This applies, for example, the Gnostics (who sustained a dualistic model of deity), the Ebionites (who denied the divinity of Christ), the Apolinarios (who argued that Jesus was divine human body and mind), the Montanists (which proclaimed a new revelation granted tom). And the Arians (who argued that Jesus was a created being, so do not co-eternal with God the Father, the Arians, for some time, were more numerous in institutional Churches that non-Arians). Many ofse primitive groups, today considered heretical died for lack of followers or, in general, suppressed by institutionalized Churches in its early centuries developed a great effort to unify and define clearly what was not Christian doctrine.
Despite this effort, especially represented by first ecumenical councils, went deepening some differences between Eastern and Western traditions. They are initially derived from the linguistic and sociocultural differences between the Roman Empire and the Byzantine Empire. As the Western world (ie Europe) used Latin as its "lingua franca" and Oriental (ie Middle East, Asia and North Africa) used the Koine Greek to send any written, theological developments of each party not reached another fluent, because the translation was very difficult for cost and logistics.
The first significant and lasting disruption of historic Christianity came with the Assyrian Churches of East, following the Christological controversy over Nestorianism in 431. In 1994 this Churches signed a Christological declaration of faith in common with the Roman Catholic Churches by which both interpreted this schism like a basically linguistic problem, arising from translation problems very delicate and precise terms from Latin to Aramaic and vice versa.
After the Council of Chalcedon in 451, the next major split occurred between the Syrian and Alexandrian Churches (also called Egyptian or Coptic Churches), who separated under the Monophysite doctrine (Pope John Paul II and the Syrian Patriarch Ignatius Zakka I Iwas signed late twentieth century, a Christological declaration of faith in common). These Monophysite Church are known as non-Chalcedonian Church, differing from the Orthodox Churches to accept only the resolutions of first three Ecumenical Councils.
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